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Sri Lanka, Easter in Africa, Assyrian Church, Paris New Martyrs

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Sri Lanka, Easter in Africa, Assyrian Church, Paris New Martyrs


Read a really interesting review of patristic sermons from Timur Schukin: it is written excellently, you will learn a lot.

Another wonderful material is the translation and explanation of the Easter canon: we read, sing, understand, delve into!

Vladimir Berkhin on the attacks in Sri Lanka: “What happened on the island of Sri Lanka certainly has a political, economic, cultural explanation. Massmedia has already broken tongues, telling who is to blame. And we have only Easter. Day of victory over death. And this day always brings light. The light is even that they kill us. Because they kill those who are dangerous, who resist. If hell ganged up on us, then we are dangerous to him. If Christians are persecuted by those who shoot unarmed, who blow up churches, then we are definitely not with them. ”

They posted the sermon of St. Epiphanius of Cyprus on the burial of the body of Jesus.

Read the series of passionate and Easter texts by Daria Sivashenkova: “Nonsense of betrayal”, “Why did the Lord establish the Sacrament of the Sacrament”, “Day of the torn curtains”, “Christ is risen, and we have mercy”.

Our readers sent texts about their experience of meeting Easter: “How to meet Easter if you have the flu,” “The Way to Life,” “Holy Fire: An Eyewitness Tale.”

We posted several musical novelties for Easter: “Singing of the Easter troparion in Africa”, “Easter concert of Divna Lyuboevich”, “Easter concert of the choir of the Valaam monastery”.

Easter stories by Nikiforov-Volgin, Remizov, Korolenko, Gippius, Kandorozhkin, Nevezhin, Kolosov, Konstantinovich.

Books and articles

† † Ð Ð † † † † † † † †. EXECUTIVE OPERATION EXECUTIVE INFORMATION EXCEPT XIX. APPENDIX XIX. RELATED SURFACE“From Hegel to Nietzsche. A revolutionary turning point in the thinking of the 19th century. Marx and Kierkegaard ”by Karl Levit. This book, among other things, compares the two main students of Hegel – Marx and Kierkegaard. In their struggle with Hegel, they only continue his thought in different directions. For Hegel, the end of history has already occurred; Christianity is “taken off” in modern society. Marx and Kierkegaard, however, believe that the end of history is only ahead. Both rebel against bourgeois society in horror at the very thought that it is the end of the history of mankind. Both are calling for a revolution. Marx – to the external, social. Kierkegaard – to the internal, existential. Even in their struggle with Christianity, they are deeply united: Marx rejects modern Christianity as a false consciousness, but Kierkegaard, this great Christian thinker, also fights against modern Christianity, which has betrayed itself in the name of genuine Christianity, also against “false consciousness”. The most interesting thing in the book is that the social revolution of Marx and the existential revolution of Kierkegaard have one source, they are two sides of the same coin, external and internal dissatisfaction with capitalism (although according to Levit it most likely turns out that these two broke Hegel’s thought in half). Here it becomes clear how one can be both a Marxist and a Christian, how one can be guided by both Capital and the Final Unscientific Afterword – there is no contradiction, there is only a social and existential dimension of the same phenomenon.

September 1911–1925 R³³³.Six volumes of articles and larger works by George Fedotov, probably the best specialist in Russian holiness, an outstanding Orthodox social thinker, were posted. The Orthodox attitude towards the Revolution, the USSR, Nazism, the social structure in general, literature, etc., are many different topics.

“Did Hamlet have a psychological trauma” – an article by Maya Sonina: “But Hamlet does not want to take revenge. He was educated and he is a Christian. A full set of contradictions, quite sufficient for a trauma, after which post-traumatic stress disorder and reactive depression are inevitable. ”

“Host for God” – an article by Sergey Bystrushkin: “One of the tenets of Christianity is that man is like God. For example, in what I exactly resemble the Lord, and He resembles me: we both love to create problems for ourselves. ”

Vladimir Shallar continues his cycle “Christianity and Phallocracy”: the new issue discusses how humiliation made Dostoevsky, Rozanov and Kierkegaard geniuses.


REMAINING AND REMAINING AND REMAININGIn the second lecture from the cycle about the Christians of the Middle East, Joseph Zaya talks about the Assyrian Church.

In the second lecture from the cycle about the new martyrs of Paris, Natalia Likvintseva talks about the mother of Maria (Skobtsova) and Yuri Skobtsov.

"Holy Week in" Poems from the novel "Pasternak." Marina Mikhailova reads and explains the famous verses of Pasternak about Holy Week.

"What is the meaning of austerities and what is a Christian feat." The famous philosopher Alexander Sekatsky and the priest Dionysius Harin continue the cycle of their intellectual discussions.

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